注释

The Iliad 21:470.

Burkert, Greek Religion, 149-152.

Burkert, Homo Necans, 78-82.

Eliade, Patterns of Comparative Religion, 331-343.

Eliade, Myths, Dreams and Mysteries, 138-140; Patterns inComparative Religion, 256-261.

Hosea 4:11-19; Ezekiel 8:2-18; 2 Kings 23:4-7.

Eliade, Myths, Dreams and Mysteries 161-171; Patterns inComparative Religion, 242-253.

Eliade, Myths, Dreams and Mysteries, 162-165.

Ibid., 168-171.

Ibid., 188-189.

Genesis 3:16-19.

Anat-Baal Texts 49:11:5; quoted in E. O. James, The AncientGods (London, 1960), 88.

“Inanna's Journey to Hell”, in Poems of Heaven and Hellfrom Ancient Mesopotamia (trans. and ed. N. K. Sandars, London, 1971),165.

Ibid., 163.

Campbell, The Power of Myth, 107-111.

Ezekiel 8:14; Jeremiah 32:29, 44:15; Isaiah 17:10.

Burkert, Structure and History, 109-110.

Burkert, Structure and History, 123-128; Homo Necans, 255-297; Greek Religion, 159-161.

Eliade, Myths, Dreams and Mysteries, 227-228; Patterns inComparative Religion, 331.

Karl Jaspers, The Origin and Goal of History (trans. MichaelBullock, London, 1953), 47.

Gwendolyn Leick, Mesopotamia. The Invention of the City(London, 2001), 268.

Genesis 4:17.

Genesis 4:21-22.

Genesis 11:9.

Leick, Mesopotamia, 22-23.

所以在其他史诗中，阿特拉哈斯被称为朱苏德拉和乌塔那匹兹姆（“发现生命的人”）。

Thokhild Jacobsen, “The Cosmos as State”, in H. and H. A.

Frankfort (eds.), The Intellectual Adventure of Ancient Man. AnEssay on Speculative Thought in the Ancient Near East (Chicago,1946), 186-197.

Ibid., 169.

Enuma Elish, I:8-11, in Sandars, Poems of Heaven and Hell,73.

Enuma Elish, VI:19, in Sanders, Poems of Heaven and Hell,99.

Isaiah 27:1; Job 3:12, 26:13; Psalms 74:14.

Eliade, Myths, Dreams and Mysteries, 80-81; The Myth of theEternal Return, 17.

The Epic of Gilgamesh, I: iv:6, 13, 19; Myths fromMesopotamia. Creation, the Flood, Gilgamesh, and Others (trans.

Stephanie Dalley, Oxford, 1989), 55.

Ibid., I: iv:30-36, 56.

Ibid., VI: ii:1-6, 78.

Ibid., VI: ii:11-12, 78-79.

Ibid., XI: vi:4, 118.

David Damrosch, The Narrative Covenant.