注释

NOTES

Mircea Eliade, The Myth of the Eternal Return or Cosmos andHistory (trans. Willard R. Trask, Princeton, 1994), passim.

J. Huizinga, Homo Ludens (trans. R.F.C. Hall, London), 1949, 5-25.

Huston Smith, The Illustrated World Religions, A Guide to ourWisdom Traditions (San Francisco, 1991), 235.

Mircea Eliade, Myths, Dreams and Mysteries, The Encounterbetween Contemporary Faiths and Archaic Realities (trans. PhilipMairet, London, 1960), 59-60.

Ibid., 74.

Mircea Eliade, Patterns in Comparative Religion (trans.

Rosemary Sheed, London, 1958), 216-219; 267-272.

Ibid., 156-185.

Eliade, Patterns in Comparative Religion, 38-58.

Rudolf Otto, The Idea of the Holy. An Inquiry into the Non-rational Factor in the Idea of the Divine and Its Relation to theRational (trans. John Harvey, Oxford, 1923), 5-41.

Eliade, Myths, Dreams and Mysteries, 172-178; WilhelmSchmidt, The Origin of the Idea of God (New York, 1912), passim.

Eliade, Patterns in Comparative Religion, 99-108.

Eliade, Myths, Dreams and Mysteries, 54-86.

Joseph Campbell and Bill Moyers, The Power of Myth (New York,1988), 87.

Ibid.

Eliade, Myths, Dreams and Mysteries, 63.

Walter Burkert, Homo Necans, The Anthropology of AncientGreek Sacrificial Ritual and Myth (trans. Peter Bing, Los Angeles,Berkeley and London, 1983), 88-93.

Ibid., 15-22.

Campbell, The Power of Myth, 72-74; Burkert, Homo Necans,16-22.

Joannes Sloek, Devotional Language (trans. Henrik Mossin,Berlin and New York, 1996), 50-52, 68-76, 135.

Walter Burkert, Structure and History in Greek Mythology andRitual (Berkeley, Los Angeles and London, 1980), 90-94; Joseph Campbell,Historical Atlas of World Mythology; Volume 2: The Way of theAnimal Powers; Part 1: Mythologies of the Primitive Hunters andGatherers (New York, 1988), 58-80; Campbell, The Power of Myth, 79-81.

Eliade, Myths, Dreams and Mysteries, 194-226; Campbell, ThePower of Myth, 81-85.

Eliade, Myths, Dreams and Mysteries, 225.

Campbell, The Power of Myth, 124-125.

Burkert, Homo Necans, 94-95.

Homer,